O světě, který tu je i není - o věcech výjimečných i banálních, podivuhodných i trapných, temných i oslnivých, tristních i směšných, paradoxních i logických, stejně tak však i o věcech temně zářících, tragikomických, podivuhodně banálních, výjimečně trapných či zcela logicky paradoxních. A o sobě, který tu je i není stejně tak.

Zobrazují se příspěvky se štítkemCzechia. Zobrazit všechny příspěvky
Zobrazují se příspěvky se štítkemCzechia. Zobrazit všechny příspěvky

pátek 18. srpna 2023

Spolčení hlupců

 Jakkoli jsem dlouhodobě zcela zdevastován z úrovně diskuzí na nejrůznějších x-netech a zapřísahal jsem se již dávno, že na ně rezignuji, protože je to jen halda svinstva, toto dávám zde s tím, že od mnohých nemohu očekávat kromě nadávek a apriorních odsudků žádnou racionální argumentaci, ale v duchu svobodné individuum se nad tím snad zamyslí......

Kdysi jsem napsal článek o poměrech na Wikipedii viz https://czechiainitiative.wixsite.com/.../wikipedia-gotham 

Uveřejnil jsem na Wikipedii od r.2006 až do roku 2014 cca 300 článků v češtině a kolem 50 v angličtině, převážně o hudbě, skladatelích, skladbách, ale i o lingvistice - abych byl posléze zablokován českými administrátory, protože jsem si dovolil s nimi polemizovat a zpochybňovat jejich verze a "úpravy".

Možná pouze někteří budou schopni to přijmout, protože pro mnoho lidí je Wikipedie nezpochybnitelný a bohužel hlavní hlavní zdroj informací, jako učitel bych však za to od zkoušky vyhazoval. Další si budou myslet, že je to dezinformace, jak je v našich krajích současným zvykem, ale výše uvedený fakt je má osobní a naprosto neoddiskutovatelná zkušenost. 

Pokud si někdo bude chtít udělat názor na cokoli, pak Wikipedia je samozřejmě schopná odpovědět pravdivě na otázky exaktních věd, naprosto nikoli však na otázky, které patří do humanitní sféry. Právě tyto odpovědi si "wikipedisté" utvářejí podle momentálního trendů. Oportunisté, kteří klidně změní svůj názor, pokud se i situace změní. Kdo to akceptuje stejně tak jako pravdivé tvrzení, že losos je ryba, je pouhá oběť vlastní neschopnosti dobrat se relevantní odpovědi, vlastní neznalosti a pohodlnosti, jinak by totiž věděl, že na tento typ otázek lze jen stěží objektivně odpovědět a tak by se v příslušném hesle měl nezaujatý pisatel vyjadřovat a zohlednit variabilitu pohledů na meritum věci. Pokud to uvedu na příkladu, nikdo nemůže zpochybnit fakt že medúza je láčkovec, ale každý může zpochybnit, zda je nějaká forma vládnutí demokracií, liberální demokracií či totalitou. 

Obzvláště "an sich" si protiřečící - jak v teorii, tak v praxi - "liberální demokracie" je v podstatě žvýkací guma, se kterou lze jistými strukturami nakládat podle potřeb, neb nemá naprosto žádnou politickou, natož alespoň minimální pseudo-filosofickou podstatu, je v podstatě sama sobě protikladem. Proč? Demokracie nemá žádné přívlastky. Jakmile k nim někdo sklouzne, je to jasný signál její degradace. Pokud se zamyslíme nad termínem "liberální demokracie", je to v podstatě zdánlivě logický, avšak naprosto zbytečný a nesmyslný pojem typu "mokrá voda". 

Nicméně pozor! Tento kočkjopes má svůj účel. Je to vytváření prostoru pro tvrzení, že "voda může být i suchá" a o to jde. Rozšířený akční radius pro uskutečňování zájmů určitých skupin manipulátorů obecného vědomí, jejichž cílem je přizpůsobit si jedince k "vhodným" výkladům skutečnosti v jejich vlastním zájmu. Z toho plynoucí hodnotový chaos (jakkoli mluví o hodnotách), ztráta orientace a závislost na příjemném pocitu zdánlivé nezávislosti, který ovšem není ničím jiným, než její iluzí a naopak závislostí sui generis, je jejich výhra. Bohužel se jim to daří, protože obecná úroveň znalostí, individuálních životních cílů (tedy v podstatě nepotřeba hledání smyslu vlastní existence) se díky technologické lenosti, pohodlnosti a službě vlastnímu komfortu novým generacím značně vzdálila. Tedy, aniž bych se chtěl zbytečně opakovat, z mnoha lidí (prozatím bohudík nikoli ze všech) se stali pasivní recipienti bludů, které radostně berou za své, aniž by byli nuceni o nich přemýšlet. Přečtou si to na Wikipedii. Myšlení bolí. Chci se mít fajn. Hurá.




pondělí 10. května 2021

A Brief history of Czech painting art

The development of art conjoined with Czechia started in Romanesque period. The oldest preserved and simultaneously most artistically important work of that time are murals in St. Catherine’s rotunda in Znojmo from 1134, exceptional in Romanesque art throughout Europe by focusing on the ideology of the state.

The decorative painting of manuscripts was very popular in both the Romanesque and the Gothic periods. The most exquisite work, which had not had an analogue in Central Europe at the time, was the Vyšehrad Codex (the Coronation Gospels of King Vratislaus).

In the Gothic Era, panel paintings was flourishing. The most important are works of Master of Vyšší Brod altar, the founder of the style, which dominated European painting around 1400. Other important personalities were Master of Třeboň altar and Master Theodoricus, the court painter of Charles IV, who filled the ruler's chapel of Holy Cross in Karlštejn castle by 130 paintings. The late gothic art with a Renaissance touch is represented by the work of Master of Litoměřice Altarpiece.

Master of Třeboň altar

Renaissance art came to Czechia with delay because of the consequences of Hussite wars in the country and influenced much more architecture, than other art.

The most important Czech masters of Baroque painting were Petr Brandl, the author of many large altarpieces, where all the characters are very vivid, often very emotional and always convincingly done, Jan Kupecký, who managed to perfectly capture the appearance of a person and his character traits in his portraits and Karel Škréta, excelled as a portrait painter and illustrator. An exceptional Czech artist of Baroque art was Václav Hollar, the etcher of worldwide recognition. His views of European cities, allegories and rich collection of graphic arts, depicting fauna and flora are unparalleled in the European art at that time.

Petr Brandl

Karel Škréta

Václav Hollar - Prague (c.1640)

The most important figure of classicist painting was Antonín Mánes. His work underwent a colorful evolution from composed classicist landscapes, romantically ragged scenery up with very realistic landscapes. Typical representants of the Romanticism are the mysterious Adolf Kosárek and the master of the color perfectionism Josef Navrátil. The Late phase of romanticism is represented by Josef Mánes, who is considered the founding personality of the Czech visual arts and master of the landscape painting. He is the author of allegorical boards of Astronomical Clock in Prague from 1866. The second half of the 19th century, dominated by artists of romantic realism, with predominantly nationally oriented topics such as František ŽeníšekVojtěch Hynais (designer of the curtain of the Prague National Theatre), Karel PurkyněVaclav BrožíkJulius Mařák or Luděk Marold.

​The realistic period in fine arts comes with Antonín Chittussi. His own concept of landscapes seen in vivid terrain, in the disorderly segment of reality, and in the natural diffuse light. In particular, his smaller paintings with quick, easy brushstrokes belong to the jewels of Czech painting. The beginnings of the modern conception of landscape panting was substantially influenced by Antonín Slavíček.

His works perfectly expressed visual atmospheric phenomena, but also the inner substance of the landscape. Some kind of dark realism represents the melancholic atmosphere of the works of the painter of Prague night corners and social themes Jakub Schikaneder. Virtuoso painter, portraitist, illustrator and creator of stamps and banknotes, the author of several monumental works and the founder of Czech Graphic School, Max Švabinský, with realistic groundings of his extensive work has to be mentioned.

Max Švabinský - Poor country (detail)

Jakub Schikaneder - Murder in the house

Symbolism manifested itself in Czechia in mysterious paintings of Jan Preisler, combining influences of both symbolism and impressionism.

Jan Preisler - Black Lake

A kind of second wave of symbolism, is associated in Czechia with the Sursum society of modern Czech art, associated with mysticism, theosophy and occultism. Noteworthy are Jan Zrzavý, who later developed his art into mystically spiritual forms using unmistakeable meaning of expression and Josef Váchal, another mystical traveller into the ambivalent world with expressively - in the philosophical sense - joining visions.

Jan Zrzavý

Josef Váchal

When we speak about Art Nouveau, the name of Alfons Mucha, world famous and one of the best known Czech artist, echoes immediately. He is the main representative of Art Nouveau decorative painting, but his work contains also sculptures, various kinds of applied arts (jewelry and more) and photography. Awareness of this painter quickly spread beyond the borders of Czechia. In the 1890s he lived and worked in Paris. His posters became quickly well-known and his style influenced artists worldwide. He also managed to captivate the Parisian public with those dedicated to the celebrated actress Sarah Bernhardt and her Renaissance theater playbills and posters.

Created between 1910 and 1928, Alfons Mucha’s masterpiece is the cycle of 20 monumental canvases named The Slav Epic (Slovanská epopej), depicting the history of the Slavonic peoples and civilization and portray the “joys and sorrows” of his own nation, the Czechs.

Alfons Mucha - Slavic Epic / Initiation of Slavic Liturgy

One of the most important Czech painters ever is František Kupka (1871-1957). He is considered a pioneer of abstract art, influencing subtantially all modern painting movements. His geometric abstraction concept is called “orphism”. He expresses a musical rhythm through the motion of a colored line or the dynamic gradation of colored areas. František Kupka started as realistic painter and his abstract art arose gradually from that base. The most inspirational are “Amorpha: Fugue in Two Colours” in several versions and “Warm Chromatics”, works which were of fundamental importance for the birth of abstract art, “Amorpha” is considered the milestone of it. The painter completely abandoned the traditional world of figures and objects (in the spirit of "the role of artist is not to depict what we already see, but its invisible substance") and set out into the unexplored unknown, where the leading role is played only by colours, their strength and shapes, movement, mutual relations, harmony and composition.

František Kupka

Expressionism and Cuboexpressionism is associated in Czechia with Bohumil Kubišta, passionate exponent of modern art, building on his deep knowledge of optics and the physiology of vision, which he then applied and Antonín Procházka's distinctive work based on a feeling for beautiful painting material using old techniques of encaustic. Czech Cubism is represented by Emil Filla, who's work contains a strong reflection on both military conflicts and Josef Čapek, consisting of deep social feeling and humanism. Important modern-feeling landscape painters of the interwar period included Rudolf Kremlička, Václav Špála and already mentioned Jan Zrzavý. In addition to the world-famous personalities abstract painting in this period devoted several painters, for example, Vojtěch Preissig and František Foltýn.

Bohumil Kubišta

Antonín Procházka

Josef Čapek

Emil Filla

Czech surrealism is conjoined with painter, poet, editor, photographer, and graphic artist Jindřich ŠtyrskýToyen (originally Marie Čermínová), who was a key figure in the surrealist avant-garde European art format with a great imagination of ghostly landscapes and Josef Šíma. His pictures introduce us to a mysterious stillness where rocks transform into living beings, floating weightlessly, while inanimate things generally take on human form. Another important painter, who initially created a new pictorial reality in the form of Lyrical Cubism, also later involved strong surrealist elements in his work was František Muzika.

Jindřich Štyrský

Toyen

František Muzika - Larvae

Global vision of destruction was encoded into the program of surrealistic group Ra. Its work was the most imaginative line of the Czech pre-war art, conjoined with names Václav Tikal, Bohdan Lacina and Josef Istler.

Josef Istler - Obraz 1947

World War II affected the nature of Czech art and caused a tendency toward experimentation in the new humanist subjects. Artists had to encrypt symbols because they were addressing a state of existential distress. After the Communist coup in 1948 the role and position of art became similar.

The effort of Group 42 (František Gross, Kamil Lhoták, Jan Kotik) to depict the role of man in modern civilization, which changes into a mere machine and steals his uniqueness. This group was mainly influenced by civilism, cubism, futurism, constructivism, and a bit by surrealism. There is typical an obvious and characteristic enchantment by technology, evident in frequent focus on cities, factories, industry, and machines with human characters of common townspeople. The group was established during war in 1942 and its activity ceased in 1948, but its influence on the Czech literature and the Czech art was still evident in further years.

In post-war art, however during 1950's hidden because of strong pressure of communist regime on artists to produce so called socialistic realism, they appeared several artists in Czechia, whose work was unique, but they became more known only in sixties, when political situation in the country allowed some kind of artistic freedom. Key figures of the Czech post-war art are Vladimír Boudník, a representative of the "explosionism" movement with active structural graphic art and

Mikuláš Medek, the most important Czech painter of post-war art in my opinion, starting with surrealistic influence, but gradually creating original symbolism of abstract sign systems with special shapes and colour language as metaphors for human existence in its tragic, picturesque and painful reality, but intensely thirsting for meaningful dimensions. Intense mystical expression, internal consistency, authenticity of the message, powerful spiritual energy radiating from his paintings, represent one of the most important and most original personalities of not only Czech, but also 20th Century painters. His artistic independence and spiritual dimensions were finely expressed, even during the Communist regime in this country, at a time of implacable hostility towards modern art and free thinking. More about this painter in my article at

Mikuláš Medek: Metaphysical transformation of Pain

Mikuláš Medek - The head sleeping an imperialist dream.

Mikuláš Medek - from the period of “preparad images"

Mikuláš Medek: Head - Lamp

Other important painters oriented in spirituality and mysticism in the huge critic relation to the state of human during communist times are Bohuslav Reynek and Josef Jíra.

To the most interesting works of contemporary artists belong drawings and paintings of Vladimír Kokolia, predominantly from eighties and beginning of nineties, some kind of caricature of contemporary human, but it is not only mockery or parody of the dark sides of humanity, is a genuine existential distress, featured by masterful shortcut into a categorical imperative.

(the extract of the article about Czech painting and sculpture)


Vladimír Hirsch 

úterý 13. října 2020

Why is "Czech"​ spelled with a "cz"​ in English, when neither the English nor Czech languages use the letter combination "cz"​ in native words.

The digraph "cz" comes from the old Czech orthography, typical for West Slavic languages (Czech, Polish), which was later taken over by Latin and from Latin by English (Czech, Czechia) to express pronunciation of /t͡ʃ/ (IPA key). In Polish is "cz" digraph still used, in modern Czech (since the standardization of modern orthography in 19th century) is substituted by consonant "č" (however it was introduced already at the break of 14th and 15th century), usually denoting the voiceless postalveolar affricate consonant [t͡ʃ] like the English "ch" in the word chocolate. "Č" originated in Czech language, and from it was adopted in Slovak, Croatian, Macedonian, Slovenian, Bosnian, and Montenegrin. It is used also in Latvian and Lithuanian.

It is necessary to mention, that English Wikipedia wrongly said (and rejected correction for very long time), that “cz” in English came from Polish at the end of 18th century (without any source), which is a nonsense, because in Czech is “cz” documented in the beginning of 2nd millennium and in Latin is “cz” documented already in 16th century (e.g. “Czechia” from 1569 in the Latin preface to the "Musica" of Jan Blahoslav) and this digraph in various forms (adjectives, nationality, name of the country) is very frequent in Latin texts in Baroque period. 

In addition, the first recorded use of a similar (however not correct) name is in English in the word “Czechians” by Peter Heylyn in 1625 in his “Mikrokosmos: A little description of the great world. Augmented and reuised.” (the second edition) on page 298, explicitly referencing Czech sources, including Jan Dubravius: https://quod.lib.umich.edu/e/eeb... , Pavel Stránský in “Respublica Boeiema”, published in the Dutch town Leiden in 1634 or the name of the part no. XXXIII (Act 3) "Aria. Allegro. En duplo sole Czechia" of melodramatic, well known oratorial musical composition Sub olea pacis et palma virtutis conspicua orbi regia Bohemiae Corona – Melodrama de Sancto Wenceslao (Under the olive tree of peace and palm tree of virtue the Crown of Bohemia splendidly shines the whole world – Melodrama of Saint Wenceslas), written by famous Czech Baroque composer Jan Dismas Zelenka in 1723, and many more. 

Jiří Barthold Pontanus of Breitenberk "Hymnorum sacrorum, 
beatissima de Maria Virgine et Patronis S. S. R. Bohaemiae, Libri Tres,"​ 
Introducing the Virgin Mary and the Czech saints issued in Prague in 1602

Jiří Barthold Pontanus of Breitenberk "Hymnorum sacrorum, beatissima de Maria Virgine et Patronis S. S. R. Bohaemiae, Libri Tres,"​ Introducing the Virgin Mary and the Czech saints issued in Prague in 1602




sobota 11. července 2020

An Attempt at Analysis of Resistance to the Czech State's One-Word Name

One day, almost twenty years after the establishment of the modern Czech state, one of the most active fighters for the one-word name of this country said: „I wonder why such a united front opposes the name Česko and its English version. Just only the English version. We should call a symposium on this subject“. I shared both his astonishment and his exhaustion. Right, the meaning of his question was the rhetorical „Quo usque tandem…..“. Still, I decided to try a possibly thorough analysis of this phenomenon, which is surviving persistently in all layers of Czech society.


I. Reasons

In the beginning, let us examine some facts that fundamentally determine this phenomenon, even if they do not touch it directly and thus escape the standard detection methods. As we know, the attitude of the average Czech to his homeland is more indifferent than other Europeans´ relationship to their own countries. The mentioned characteristic makes the citizen less resistant to external and internal pressures and, consequently, unable to understand (let alone protect) his vital interests. If these statements are correct, we should ask about the reasons for this situation. They are the following:

 1  The historical loss of national self-confidence, a late offspring of the "Munich" complex. Back in September 1938, the lack of courage showed by the state's political representation paralyzed a large part of the nation. As a result of this psychological trauma, the people patiently surrendered to fate, and their morality disintegrated without recovery. This subject deserves a much more detailed analysis, which falls outside the scope of this article. There may be different views on how we should or should not behave at a historically significant moment. Still, one thing is sure: The decision to act so that the majority of the people survive physically, resulted in the downfall of national pride and damaging the people's characters, despite the heroic deeds done by those who did not accept the situation.

 2  The Czechs' high degree of identification with the Czechoslovak State. Few people are aware that the Czech National Revival was essentially all-Slavic. This movement was the intellectual center of the emancipation of Slavic peoples in the Austro-Hungarian monarchy. Therefore, the Czechs spontaneously adopted the feeling that they are "Czecho-Slavic" or "Czecho-Slovak". So, the Czech legions in WW1 called themselves "Czechoslovak," although we could only exceptionally find any Slovak soldiers among them. A similar situation was in the fight with Hungary over Slovakia's southern border in 1919. During the existence of Czechoslovakia, the Czechs usually did not hesitate to call themselves Czechoslovaks, but we could hardly find a similar approach beyond our present-day eastern border. The state was much more Czech than Slovak, and so its break-up affected Czechs much more deeply. We feel the results of this disillusionment up to the present day.​

 3  A "flagellant syndrome", which manifested itself in the prominent politicians' activities after the "velvet revolution“. So, for example, the Czech-German declaration in the 1990s, "solving" seemingly after years the problem between Czechs and Germans after WWII: while the German side included the expressions "we admit that..." and "we are aware of..." (six years' terror and genocide in Czechia), the Czech part says humbly and faithfully "we regret" (meaning the crimes committed during the expulsion of the Sudeten Germans after the war). Good from the Czech side, but, the term is not merely a sign of goodwill for Germans: it is a sign of weakness.

 4  Praising and admiring the incompetent multiculturalism as against the precious domestic cultural values which disappeared from people's consciousness. Getting to know one's roots is a necessary step to universal values and cannot be labeled as nationalistic. The universally proclaimed cosmopolitanism and post-positivism have never worked as a real striving for the world's civil society but as an escape from responsibility for one's environment. Only if we respect our own identity, we become a creative and beneficial part of the world. If not, we join the grey average and fall into oblivion. Still, from the viewpoint of the "citizens of the world", the feeling of being a Czech is a sort of naive, faded junk that turned into a social faux-pas.

 5  A complete departure of foreign policy from the traditional friendly relations and bonds which had inspired the international respect for our country. As we have already mentioned, it was in the 19th century that the Czechs constituted the intellectual center of the Slavic nations´ striving for emancipation. During the twenty years´ existence of the modern state, we managed to bury forever the remnants of these traditions (the official recognition of Kosovo, among others). We presented ourselves as opportunists who refuse to learn not only from negative but - beyond common sense - even from positive experiences of our past. Metaphorically, the foreign policy of the modern Czech state is the policy of a paper-boat captain on Victoria's waterfall. To put it bluntly, there is no foreign policy, there is merely servility to the powers; the only difference from the previous (communist) practice lies in the direction of its vector to one or the other cardinal points.

 6  The tragic level of education and information sources in general. The schools and the media often ignore or discredit historical and cultural milestones, personalities, and events on which a citizen could authentically build his national pride. On the contrary, education in this country resembles something like instruction in the inferiority complex. The media, nowadays a universal source of knowledge, play a significant role in this process. They find support in the current quasi-critical historiography, which emphasizes historical antagonisms and does not help the citizen to come to terms with the country's history.

As a result, national pride is mostly present when the "Czech Republic" wins a sports championship, and it lasts as long as the proud citizen gets sober and returns to everyday reality. This sort of patriotism manifests itself by the fans' jumping and shouting, "Češi, do toho!" - "Czechs, ahead!" One would expect the name of the country instead, but the Czech Republic is too long to chant, the acronym CR a bit weird, and Česko? No, the Czechs do not like it. Why? The answer is obvious: Because they subconsciously feel as if something were missing. Moreover, people do not know the real reason for their frustration and intuitive disagreement with the name. Therefore they invent arguments against its (nonexistent) linguistic and aesthetic weakness.

II. The problem "Česko"

We are finally getting to the core of the matter: Why is the name "Cesko" and the English equivalent Czechia to so many people so difficult to adopt? What is wrong with them? Is there anything missing?

 1  The citizen misses some visible and audible element of dignity and respectability in the name. Therefore he is so keen on using the word "republic" as if it were a magic wand that can provide the country with noble and distinguished character. "Česko" seems too short, and hardly worthy of notice. Where does the feeling come from? It is easy to guess: "Slovensko" is missing. The division and shortening of the name make one think of the loss of the territory, which the Czechs have never put up with. Therefore the young people, free from the weight of the past, would have no problem with "Česko" unless their teachers insisted on "Česká republika."

 2  Aesthetic euphony is another necessary quality in which the name Česko is lacking, says the general public. Some poets and writers (more or less competent) specify the complaint: “Česko sounds hard and hissing, it has not the poetic charm which is so typical of our language and country!” Sadly, they do not bring any proposal, what the name should look like. Instead, they prefer the Republic – a word whose “poetic character” might fascinate, at best, an author of ministerial circulars. In any case, a country's name is one of the terms that require accuracy of meaning, not a superficial likableness. The opponents also ignore the fact that other countries´ names originated by a similar word-formative process; maybe they think “the others” do not have to sound beautiful.

 3  Not universal but frequent is the Moravian complaint about neglecting the eastern part of the country in the state's name. The criticism does not include any proposal but only the erroneous idea that Česko is identical to Čechy. (In English, the names Czechia and Bohemia are not alike, so the confusion does not occur.) Surprisingly, the title Česká republika is acceptable. This longer name seems to substitute the traditional non-official expression “české země” (the Czech lands). We asked the Moravian movement representatives directly, why they reject Česko and accept Česká republika, but we only received an evasive answer. If I were a “moravist,” I would not be satisfied; from their point of view, the only solution would be “Čechy a Morava” (“Bohemia and Moravia”), as it was under the Protectorate.The former state´s name Československo (Česko-Slovensko in 1918) did not include Moravia, either. Why they do not mind this „omission“is a mystery.

 4  Finally, let us mention a marginal fake argument about the “wrong” spelling of Česko. It should be written as “Češsko” demanded the opponents, claiming wrongly, that the name of the country is derived from the names of its inhabitants (Čech, Češka). It was easy for linguists to disprove the claim because the names of the country are derived in Czech language from the adjective form (český - Česko, slovenský - Slovensko, polský - Polsko etc.). The form "češský" has never existed.

     Do the principal reasons for rejecting „Česko“ come from a curious remnant of national pride? Certainly not. In the first case, it is resentiment; in second one, the citizen wishes to present his homeland as a „paradise on earth,“ as the national anthem has it. A genuine patriot would adopt a name that reflects the country´s historical and cultural development. Political attributes limit the name's validity. „Česká republika“ is the title of the current state-political formation in the country and society. It does not cover the 1100 years´ statehood of the territory. Sadly, few people worry about it. So we witness tragicomic phenomena, such as a renowned historian´s wording „působení Cyrila a Metoděje v České republice“ („the activities of Cyril and Methodius in the Czech Republic“ - 863 AD!!!! and many other nonsenses arising from wrong universal use of the current political name. ​

We have listed some principal reasons for rejecting the name Česko. Now let us examine why the word “republic” meets with approval and favor. Here are some of the reasons:

 1  A “republican” tradition developed due to the establishment of the new Czechoslovak state in 1918. The term “republika” indicated people's pride in independence and freedom and became accepted usage. The following decades brought many historical and political changes; accordingly, the state´s name was changing. If we do not mention the degrading period of the Protectorate, there were the attributes Czechoslovak, Czechoslovak Socialist, Czech and Slovak Federal, and finally Czech; the only permanent element was the Republic. This fact may be a reason for mechanical clinging to this word. To some extent, it is understandable.

 2  A remnant from the communist era, when it was a routine to use only the state titles. In this way, the “Peace Camp” members differed from the others at first sight. Naturally, the primary purpose was to pretend that these states were governed on the “res publica” (“public affairs”) principle. Thus the media articles and news were teeming with People´s, People´s -Democratic, and Socialist Republics. Since the complete titles of states would need almost more space than the message proper, the writers and speakers used acronyms, such as (in Czech spelling) SSSR, ČSSR, ČSR, SSR, MLR, PLR, NDR, ČLR. A remnant of them is the frequent ČR, or in transcription CR (which makes the confusion even funnier because CR is the ISO code of Costa Rica).

 3  Many years' everyday excessive use of the word “republic”, even in small talk, makes people take it for a part of the country's proper name. The Republic means nothing else than a type of political management. Many people get astonished or excited when we alert them to the problem.We can call a person by name, or we can also mention his/her social or professional position. Sometimes we have to cite both, another time it may be highly inappropriate. We can tell the difference in everyday life. However, we fail to distinguish when the state's name is concerned. As if there were only „the accountant Mr. Karásek“, but no „Mr. Karásek“. We can imagine embarrassing and funny situations concerning Mr. Karásek's introduction; concerning the country's name, fun disappears, embarrassment and faux-pas remain. 

III. The problem "Czechia"

How easy and logical presentation proposal (of  course, rejected by institutions responsible for it) - using unversally applicable, timeless name of our country. The reasons for rejecting „Česko“ are self-evident. Still, the name makes progress and we can assume that it will eventually become accepted usage because there is no other choice. On the other hand, why is there a similarly strong resistance against the English equivalent „Czechia“? Why does a citizen oppose it so vehemently, even if his knowledge of English may be poor or zero?

Having created the „problem Česko,“ the Czechs transferred it automatically in the „problem Czechia.“ Why just in the English equivalent? A vast majority of the population have no idea about the natural existence and function of the country's one-word name in other languages (Tchéquie in French, Chequia in Spanish, Cechia in Italian, Chéquia in Portuguese, Tschechien in German, Tjeckien in Swedish, Tsjechië in Dutch, Чехия in Russian, Çekya in Turkish, צ'כיה in Hebrew, etc.). They hardly notice that these names are formed identically or similarly as in English. Even if they saw the fact, they would not care. But English is the universal means of communication in the present-day world; despite poor education in languages, an individual cannot but be aware of it, thus making it most relevant. For this reason, he immediately sees a problem in it, similar to „problem Česko“.

A rank-and-file citizen can influence the usage of his native language. On the other hand, the English version of the country's one-word name depends on the respective state institutions and organs. Sadly, the persons working there suffer from identical prejudice and errors or even create and spread them. They often use and misuse their power to fight against the one-word name. So, for the most part, it is the Czech political representatives' fault that the name Czechia occurs marginally, and its future is indefinite. Unfortunately, anglophone countries declared in 1993 that the choice of the English name is a matter of our government. It is then the government's fault that Czechia disappeared from the vocabulary of many foreign media and institutions in anglophone territories. In case the Czech side uses the name, the respective institutions repeatedly declared their positive attitude to Czechia. It never happened. On the contrary, "Czechia "was often blocked by Czech ambassadors. So the problem spread to countries that had adopted respective equivalents of "Czechia", which started to prefer the formal political title.

It was necessary to give some reasons for the negative approach. For this purpose, several myths were invented. They worked sufficiently; the public's dislike of "Czechia“ grows from personal feelings and emotions, and so every reason is welcome, however weak it may be. Since there are no facts to form a basis of the refusal, some distorted information must replace them. The most frequent fake arguments are as follows:

a) a dubious origin of the word
b) its overall weakness
c) maybe even an insulting character
d un-English character
e) historical inaccuracy

Medial misinterpretation plays a vital role in the origin of such myths. In the beginning, a respected authority utters a careless, irresponsible, purely subjective comment. The reporters take the words up and adapt them to attract public interest. Next comes an average reader/viewer, who usually has insufficient language knowledge but feels free to profess his opinion. 

By far the most cases result from a lack of education and responsibility. An uneducated person is not dangerous because he or she can eventually change his wrong attitude. On the contrary, the genuine enemy of the country´s name Czechia is a half-educated individual. A typical representative of this group is a politician who assumes that his position gives him the right to comment on everything. His self-confidence results from his obsessive urge to feel educated. Therefore he fights against all arguments, however convincing they may be. If he did not, he would admit that there is something he does not know. Since the half-educated (and also unscrupulous) individuals make up a considerable part of this state´s parliament and government, they will respect, parrot, and protect all sorts of stupid opinions and viewpoints. Why? Because, if they did not, they might endanger their own re-election: they depend on voters of a similar character. In this regard, these politicians are extremely sensitive; on the other hand, they neglect the voters´opinion, in their own interests (power and money) are concerned. The false arguments that they use for this purpose penetrate automatically into the public. The resulting vicious circle offers no exit and can only be cut from outside. (That is the aim of our efforts.) We can list the said false arguments in the following order according to their frequency:

 1  The name is of „eastern“ origin and thus denominates something underdeveloped or backward. (Alexander Vondra: “We [who is „we“? - author´s note] don´t want it, it sounds like Russia.“) , Mr. Vondra does not know that „Czechia“ and all similar variants come from Latin, and he is not concerned with its origin. He would hardly say what he said if he knew that the Latin form Czechia or Cechia reaches back to the ear 17th century. Moreover, an average inhabitant, missing reliable mental support, cherishes a mental rescue-crutch: a feeling of superiority over everything that exists to the east of him. It is the other side of his inferiority complex. As far as the names are concerned, he cites, for example, Bulgaria, Latvia, Armenia, but forgets Bohemia, Moravia, Austria, Australia, Slovakia, Slovenia, Columbia, and others. It is one of the unfortunate consequences of the absence of Latin in present-day secondary education.​

Concerning this category, we can mention the (artificially produced) "Chechnya affair". Rumour had it that the names Czechia and Chechnya were similar enough to be confused, and if so, it could damage our tourism. Who would visit a country where a permanent war is going on? In reality, Chechnya not only sounds quite different but also does not constitute an independent state. In the end, the real story emerged: In comments on the Boston marathon bomb attack in 2013, Chechnya was confused with the Czech Republic, not with Czechia. The myth was dead, but it survived in the media and in the heads of its inventors, who never interpreted the Boston story truthfully. In any case, an individual's lousy knowledge of geography is no argument against a government's option for the country's name. There is always someone who confuses cocaine with caffeine, astronomy with agronomy, or, among countries' names, Austria with Australia, Slovakia with Slovenia, but hardly anybody would require a change. By the way, if we were not confused with the incriminated far-away part of Russia but, say, the highly developed Sweden, hardly anybody would complain. This all results from the notion that our country is not sufficiently prominent or respectable on a global scale.

 2  The name lacks respectability (see above the passage "why Republic ") and may even be insulting. Those who share this opinion are not able to explain it. It comes from what we cite under 1) and also from would-be expert claims of some linguists or historians: they say that it is either derived - or directly translated – from the German "Tschechei. " In their opinion, this word is pejorative because Hitler used it, although it had existed long before. The pre-war editions of the German national Brockhaus encyclopedia define it as the standard "name of the western part of Czechoslovakia. "It survives in the vocabulary of border-area inhabitants, who naturally do not feel it as pejorative. After the negotiations with Czech representatives in 1993, the Germans diplomatically opted for "Tschechien“. The respective theorists probably based their proposal on materials from the early stage of the Protectorate when the name "Böhmen und Mähren "was not yet introduced. "Czechia", on the other hand, is 75 years older than Tschechien. In the 1920s-30s, the American media used it as a natural denomination of the Czech state in its historical context.

  3   The name is un-English or sounds „weird“ in English. This opinion also occurs, especially with those opponents who prefer „Czechland“ or „Czechlands. “ Yes, this alternative would sound more natural in English. However, contrary to „Czechia,“ it is an artificial neologism without any historical background. iI cannot „come from nowhere“, unless the English-speaking experts opted for it If they did, we would not object to their request. Some North-American names of non-English (Indian) origin, such as Saskatchewan, Idaho, Kansas, Wyoming, Massachusetts, do not sound English, but everybody uses them. And how about Lithuania, Chile, Zimbabwe? Do they sound natural? They are non-English names of non-English countries, so they do not have to sound natural in English. One more conjecture has appeared in the press: the name Czechia is linguistically wrong because it suggests the pronunciation [che-chi-ya] (chi like „chip“). This false argument is irrelevant. In many words, the written ch sounds k: architect, technic, archive, ache, chimera. Spelling is one thing; the correct pronunciation is another one: it is necessary to learn it. 

 4  The name does not correspond with history. Czechia never existed „de facto.“ This claim is the least frequent but the most dangerous. It originates among half-educated intellectuals who feel sufficiently qualified to force their opinions upon the public. They find a breeding ground on anonymous internet databases, such as Wikipedia, where they can modify the content like censors. Almost all of them rank among heart-and-soul bureaucrats. They cannot see a state in its historical and cultural continuity or distinguish between the letter of the law and its spirit. They argue that it is impossible to apply the name Czechia retrospectively to the „Kingdom of Bohemia“ or the „Crown Lands of Bohemia.“ They fail to notice that other states do so routinely; for example, Germany has existed as an integrated state only since 1871. Due to this absurd approach, the mentioned source of information inspires authors to produce absurd deductions as already was demostrated above (Prince Bořivoj and Charles IV. - extracts from a book on Czech history, written in English and based on information from Wikipedia.) Some of Wikipedia´s writers and administrators became aware of this absurdity. After long and thorough deliberation, they replaced this nonsense by another, even worse one: „...now the Czech Republic, previously the Crown Lands of Bohemia consisting primarily of the Kingdom of Bohemia and the Margraviate of Moravia.“ This muddle occurs in many articles dealing with Czech history.


The protagonists of this creed refuse to accept the following apparent facts:

 1  A simplified term is necessary for a nonprofessional recipient to understand the information; moreover, it is valid generally. Many books had the title „History of Czechoslovakia“ or „Czechoslovak History, “ although none of them covered only the period of the state´s existence, starting in 1918. On the other hand, the first „post-November“ team-work historical synthesis (also published in English) bears the title „A History of the Czech Lands, “ although this collocation has never been the Czech state´s official or political name. The authors did not apply the relevant, correct, and logical title „Dějiny Česka“/“A History of Czechia. “ However, it is a standard way the countries present themselves, even if some periods of their history do not apply the particular name. This sensible method helps the recipient to keep his bearings. We can see the difference when we compare the two headings: „A History of Czechia“ vs. „A History of the Czech Republic. “

 2  Their peculiar interpretation of terms is inconvenient: it baffles the standard recipient and inspires such informational gems as "Prince Bořivoj and Charles IV. "

 3  It is beneficial to offer a clear and transparent definition of our state and its continuity.

All kinds of information trying to set the myths to the right have insufficient coverage. The chief editors of the most popular media usually reject them; thus, the articles only appear in professional periodicals, on the websites of the Civic initiative Česko/Czechia and on the web of English Wikipedia (where they are systematically deleted by Czech administrators).



IV. Common Problem

The common problem concerning both Česko and its English equivalent Czechia is the would-be aesthetic assessment, "I do not like the name," declared without any justification. This irrational personal attitude is, by far, the most frequent. It would not be noteworthy if it only occurred with "rank-and-file "citizens. Surprisingly, we find an even higher percentage of this unprofessional approach in persons and institutions responsible for public affairs. The country's geographic name is not a mere object of aesthetic pleasure. First of all, it must serve the state's basic needs. Who else should be aware of this essential request, if not the state's representatives? 

The difference in meaning and function between the Czech state's geographic vs. political name is the core of the matter within its professional sphere. Oddly enough, some persons are unable or unwilling to distinguish, be it on account of ignorance or arrogance. We could hardly imagine a member of Parliament of the French Republic (République française) who would not know that his country, apart from the political title, also can be called France. In our country, however, we often witness the very opposite.

V. Substitutes

In daily life, the one-word (short, geographic) name is a natural and logical necessity. While the responsible persons or institutions ignore this need, the do-it-yourself public can invent a name. Since the upper circles reject the correct name, the people create a wrong makeshift: a simple (or rather foolish) abbreviation of the political title by omitting the "republic. "The resulting "Czech "works as an adjective, but not as a proper name of the country "Česko." In English, adjectives are never identical with the countries' names. It would be inconvenient, apart from other reasons. It is easy to succumb to the illusion if well-known institutions offer it. We adduce an example from sports: The Czech Olympic Committee and the Czech Ice-Hockey Union placed the wrong form on the sportsmen's outfit; as a result, many other unions believed that it was the adequate equivalent to the word Česko. The Ministry of Education, Youth, and Sports (who distribute hundreds of millions from the state budget to particular sports and mainly to state representation) shared this trend. After long-lasting protests, the unions replaced "Czech "by another, but no less inappropriate inscription "Czech Team. " In vain were the logical objections that the "Czech Team "applies to the national representatives and equally, say, to Sparta Prague or the local Sports Club in Kotěhůlky.

The brusque „Czech“ survives in the names of many business companies and organizations (for example, Synlab Czech, Toyota Motor Czech, Huyndai Motor Czech, Gillette Czech, and others). It shows lack of knowledge and interest on the part of the corporations but also indifference and disregard on the part of Czech authorities.The gravest harm comes from the the world-renowned Pilsen Prazdroj brewery who have been labelling their export production „Pilsen – Czech“ for more than ten years now; they insist they do not mean the country but an attribute of the product – it is „Czech beer“. True or not, the wording of the message does not prove it. „Czech“ also decorates sports hats and T-shirts, and a variety of tourist souvenirs. This would-be name of the country does not result from anglophone speakers´ usage, as some of its advocates try to make us believe; it is typical „Czenglish“, a genuine product „Made in Czech“ (language). Understandably, its creators´ knowledge of English is low or limited to a narrow field of practical usage. On the other hand, it is alarming that some professionals in the field of English language sometimes accept it.


Thus it is no wonder that an average citizen takes this erroneous form for the correct translation of "Česko" into English. Contrary to the fuss over "missing euphony and dignity" in the word Česko, the public does not apply aesthetic criteria. People accept the one-syllable, brusque "check "-sound without reservation. Moreover, they use it as a source of would-be witty puns, such as "Czech it out "or the official ( ! ) Czechpoint. According to the law, the state's essential symbols must not be altered or abused; the name is undoubtedly one of them. However, this principle is often infringed even on international occasions, including the Olympic games. Examples: Individual and wilful versions of the name in the media; a sports team wearing T-shirts in the form of flags with reversed color order; heraldic errors in the state's coat of arms; wrong sizes of color parts in the state flag; the fans' ugly attributes made of incredible variants of the state's name, its flag, or coat of arms. All these occur every day.

The Czech politicians have tried hard to eradicate the country's correct name; they have done nothing to stop spreading garbles. They only wake up from their lethargy when somebody uses the proper form. At that moment, they open a fierce discussion. With a bit of exaggeration, we could interpret their approach: "Treat the country's name as you like, damage it as you wish, every atrocity (Czech Republike, Czech Rep, Team Czech) is permitted; only don't admit the correct title."


VI. Consequences

Linguistic, historical, and geographical arguments and political and social relations show that the one-word name is necessary and cannot be substituted by the political title. Every avoidance of this necessity leads to verbal and terminological chaos; it reduces the country´s ability to identify itself. This situation harms the state from outside and inside. In domestic politics, it contributes to disunity and dispute. On the international scene, it evokes intuitive doubts about such a unit; the more so because we are the only exception from Europe´s standard and one of four exceptions on a global scale. Symptomatically, our partners are the Dominican Republic, the Central African Republic, and the Democratic Republic of the Congo.

Česko/Czechia is not a country of considerable prominence, concerning the size, the number of inhabitants, and the actual influence (let alone the long-time political indifference and minimal international activities of its representatives). The country´s image becomes the hazier, the less it can conventionally define itself. This handicap harms all spheres, particularly economics. Stability, reliability, and visibility are necessary for a trademark. The good old brand „Made in Czechoslovakia“ has logically one possible heir: „Made in Czechia“.

VII.Conclusion 


We are arriving at the core of the question that we asked at the beginning of this paper: Why does a part of the Czech population (with the political elite at the head) refuse so stubbornly and permanently to solve the issue?

After years of work in our Civic Initiative, after hundreds of articles, press conferences, requests, appeals (mostly without response), we can give a plain answer: The public does not feel a necessity to appear as a well-established, locally and historically anchored state. Thus, the state´s management takes an opportunistic, inconstant line without a vision and idea, as if the leaders had lost or reversed the essential scale of values. 

Some time ago, the President used the name Czechia in a conversation with a foreign politician. The media faced it as a novelty and opened discussions on the (non-existing) choice „either the political title or the one-word name. “ With only minor exceptions, a vast majority of the renowned authorities showed that they were far from understanding the proper crux of the issue. (Let alone the journalists, the would-be „experts“ in various professions, a crowd of bloggers and internet chatters.) The most contributions to this dump of opinions consisted of vague emotional responses whose authors could not understand WHAT was said and WHO brought up the old problems.

In an imaginary vote (based on the wrong task „either-or“and resulting in the relation 2-3: 1), we proudly declared that common sense gets a bad deal and that we do not want to have a name. The future will show the consequences. The vital issue is more profound and broader than our ignorance of the problem in its linguistic, historical geographic and political context; it is the fact that we do not feel the necessity of possessing a permanent value. Because, if we did, we could easily understand the partial attributes of the matter. 


Vladimír Hirsch (2013)
Translation: Eva Horová